>>18533>How do you know your definition is correct?Correct for what exactly?
It portrays what it intents to portray.
>What if there really are objects that are not what they are and how would you know if they are not?This sentence is senseless. An object is always itself.
This is clearly represented in the Relation of Equality.
>You're using this firmly phenomenological approachnot really...
>Unfortunately it is limiting you to think in examples and observations instead of abstracting as much as you can.I did abstract in previous posts, but this is not what I was after there.
At this point I don't even know what you are trying to argue about.
There is not much interesting about Equality (or Identity), and the Notion is already completely explained by it's mathematical definition.
If you want to learn more, read a Book about Discrete Mathematics or something.
Anyway what I was trying find was an answer to this question:
what is necessary for the existence of counting in some reality?
The Fact that something in a Reality is countable means that there must be something to count and someone to do the counting.
For there to be something to count, there must be a difference, or formulated differently there must be likeness.
The notion of complete Equality is born out of Humans desire to bring order to their World of Thoughts, the building of the Abstract.
What we call Abstract may be something completely pure, and may exist in some metaphysical sense,
but if you think about it, this complete Equality is something that doesn't really apply much to our physical reality,
what you most get is that some particles have the chance to be in the same state. (And even then there will be so much different about them)
Now for there to exist someone who does the counting there has to exist some form of consciousness,
since talking about counting in a context without consciousness is meaningless.
This consciousness must think that things may be alike or actually pretty much the same, for him to be able to count,
but the intuition it forms about this process of counting may differ from being to being.