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File: 1434319091073.jpg (36.27 KB, 512x512, anarcho-socialism.jpg) ImgOps Exif iqdb

 No.12031[View All]

Let's have a thread about anarcho-socialism.
Here are some good sauces:
https://en.wikipedia.org/wiki/Social_anarchism
https://en.wikipedia.org/wiki/Mikhail_Bakunin
https://en.wikipedia.org/wiki/Participism
https://en.wikipedia.org/wiki/Inclusive_Democracy

Also keep in mind:
Libertarian socialists believe in converting present-day private property into the commons while retaining respect for personal property.
250 posts and 30 image replies omitted. Click reply to view.
>>

 No.16869

>>14713
Note how every anarchist society lasted for no more than a few years at most. For some reason, anarchists think that this is evidence of viability, and not the opposite.

If a society can be easily destroyed by outside elements, that's a FLAW of that society, not a grave injustice committed against it. EVERY society has to stand up to pressures external and internal.

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 No.16897

>>16869
How is the failing of a society due to significant threats against it an argument against the viability of that society? If it were the hierarchical, capitalist model that were being threatened, you'd see a similar collapse as happened with those working to build anarchist societies. It isn't an accurate measure of the viability or sustainability of the system in and of itself.

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 No.16913

>>16869
I'm no revolutionary anarchist, but you're a damn fool if you can't see that most of the societies anarchism draws influence from lasted for thousands of years. Even the heretic communes in the middle ages would generally last for around two generations before one of the many invaders would take them down -- this is actually a major point in Caliban and the Witch in arguing against enclosure of the commons as a classically Marxist progression towards communism. Shit, even Makhno's Ukraine won two of the three wars it fought in (unfortunately for them, all it takes is one), and they were basically just a mass of pissed off, uneducated peasants.

That said, I do agree that revolutionary anarchism has basically no relevance in contemporary western society, nor a snowball's chance in hell of ever being relevant again. The closest would be Greek insurrectionism, but they basically blew their load at least twice now with nothing to show for it, and even if they had, the insurrectionist anarchists there have no love for the leftists, and vice versa (even more so than, say, in the US). The YPG/PKK/Rojava is an interesting counterpoint, and falls outside of my understanding of things in being decidedly non-western (and I hope we all know how much of a clusterfuck Syria is), but if I had to bet, I'd say that there will eventually be enough tension between the classical libertarian elements and the Kurdish nationalist elements to the point that a state ends up being formally constructed to provide some kind of balance. Which is honestly pretty damn close to what they had in pre-war Catalonia, but hardly what classical leftist anarchists are shooting for.

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 No.17339

>>13022
It's a way to dehumanize them.

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 No.17349

>>16869
Just because a society can withstand external/internal pressure it does not mean that it has superior quality of life.

A dictatorship can withstand so much pressure, but it is soykaf on the quality of life part.

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 No.17382

File: 1444627016247.jpg (1001.85 KB, 1000x1500, 1309845984930.jpg) ImgOps Exif iqdb

>>17339
#StopTehPatriarchy

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 No.17386

File: 1444630121535.gif (958.37 KB, 500x700, mein.gif) ImgOps iqdb

>>15736
>It means that no authority is forced on you without your consent.
So imagine a member of the commune becomes infected by an outside meme. How do you stop them from spreading it and infecting your children without using a form of authority over them?

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 No.17387

>>15736
This is a nonsensical statement. If some authority has your consent to rule, then it is not forced on you.

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 No.17448

>>17387
You're being a pedant, they could have just as easily said "No authority without consent."

>>17386
You can't. This was a point of discussion at the last BASTARD conference - how do we as anarchists interact with beneficent authority? Parenting was a commonly used reference point. There were a myriad of views, but the person who organized the discussion believes that there is no beneficent authority, and that anarchists should be opposed to all forms of authority, even though living outside the scope of any authority is unfeasible. He kind of just threw it in at the end, since he didn't want his views as moderator to set the direction of the discussion that heavily, so I couldn't get a full explanation, but I interpreted it as such: Much like we can't always be happy, nor should we always be happy, we should always strive to be happy, as much as possible. For example, the moderator has a job as instructor for some construction-related thing, and is therefore in a position of authority. They would like to see that job cease to be necessary, but for now, it is (at the very least, for them, for survival). Contrast this with other ideologies, like fascism, where where you construct as much authority as possible, or liberalism, where you try to make authority as beneficent as possible.

Another view given was the one you're replying to, where the important factor is consent, succinctly described by Bakunin as "In the matter of boots, I refer to the authority of the bootmaker". While the moderator at the BASTARD panel believed that authority should be opposed in all forms, as much as we possibly can, people who value consent of authority believe that as long as both the entity with authority and the entity subjugated to that authority, are in agreement that this relationship should exist, it's fine. This view gets into a gray area around children, and whether children are capable of consent. One example someone gave is at their job as a kind of social worker, there was an orphaned teenager living in the person's collective house, who had problems with school. One day, the teen did something so egregious, the social worker told them to go to their room. The teen got pissed, but did it anyway. How does consent factor into this story? The teen had no real obligation to do this - the social worker was maybe 5 years older than the teen was, and had no actual recourse if they didn't listen. So why did they? The answer could be either 1. some kind of consent, or 2. the very definition of authority, which is an inherently social construct, and its distinction from power. That is to say, if you physically stop someone from doing something, well that's not authority, it's power. If you use a social position to stop someone from doing something, well that's definitely authority, but where does the distinction lie between "consenting" to this social phenomenon and not? Coercion, maybe?

It's definitely something I'm interested in hearing some opinions on, including ones that aren't explicitly anarchist.

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 No.17457

>>17448
>but where does the distinction lie between "consenting" to this social phenomenon and not?
You need a sound definition of "consent" to answer this question.

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 No.17652

File: 1445005901957.jpg (58.29 KB, 710x690, dokurochananarchistcookboo….jpg) ImgOps Exif iqdb

Another meme

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 No.19110

Can anyone get me some good sources on cryptoanarchism?

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 No.19114

File: 1447337470879-0.pdf (367.99 KB, second-realm-strategy.pdf)

File: 1447337470879-1.pdf (615.54 KB, crypto_anarchist(2).pdf)

File: 1447337470879-2.pdf (501.87 KB, cryptoanarchist-manifesto.pdf)

>>19110
>cryptoanarchism
sci-fi for ancaps

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 No.19209

>>12750
You can "fork" a farm
If you just copy everything the lettuce people are doing, and then exchange lettuce for kale by trial and error, it will work. It might not be as efficient as a professional kale farm, but it will eventually work.

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 No.19220

>>12031
I'm allowed to own things but not locks and keys which prevent entry to certain geographical areas? What about criminals? There are legitimate psychopaths in this world. I'm supposed to take my chances while sleeping?

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 No.19222

>Let's do away with central authority imposed by coercion and redistribute wealth through centrally imposed coercion! There is no logical inconsistency here.

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 No.19231

File: 1447456400308.gif (1.45 MB, 480x270, bean.gif) ImgOps iqdb

>>19222
>neurosuggesting there's no coercion in capitalism

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 No.19239

ayyy, mah leftist buds.

Who else is patiently waiting for neoliberalism to cannabalize itself so that the revolution can commence?

>>12053
anarchy isn't the absence of government, it's the absence of heirarchal government and of the state. You can have community-appointed executives in charge of keeping everything organized, a volunteer police force, and even a legal system. The basic premise of anarchy is that for something to be a "state" it must be designed to protect private property(aka private ownership of the means of production) and thus mustb e removed. Additionally a state claims sovereignty over its citizens, rather than the other way around.

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 No.19240

also, does anyone else think that https://en.wikipedia.org/wiki/Free_Territory
was awesome?

>anarchist-socialist

>no central government
>everything self-organized
>fought off 3 separate invasions before dying

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 No.19244

>>19231
Hate to be that guy, but you missed his point entirely.

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 No.19245

>>19239
>The basic premise of anarchy is that for something to be a "state" it must be designed to protect private property(aka private ownership of the means of production) and thus mustb e removed
That's asinine. What's then the difference between state communism and anarchy? There is no difference by your definition, because it can't be a "state" without private ownership.

And you anarchists do realize that your computer is a "means of production", right? You willing to give up private ownership of it?

>Additionally a state claims sovereignty over its citizens, rather than the other way around.

That's just rhetoric. It doesn't mean anything practical.

>heirarchal government

Government is heirarchy. When everybody is on the same level, nobody has to follow orders, and thus there is no governing.

What you call "anarchy" just seems to be state communism, only you're really optimistic about it. They're "community-appointed" leaders, therefore nobody will dissent to their instructions, right? Minority opinion isn't a factor in anarchy, because why would there be differing opinions in a perfect system!

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 No.19246

>>19245
> state communism
What do you mean? Communism is stateless.

> You willing to give up private ownership of it?

I don't have to. It would be private property if someone else used it while I claimed ownership of it, and used this claim to steal part of the value they produce.

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 No.19247

>>19246
>Communism is stateless.
Then why do you bother saying "anarchy" instead of just saying "communism"?

>I don't have to. It would be private property if someone else used it while I claimed ownership of it, and used this claim to steal part of the value they produce.

So then I suppose you have no issue with automation bosses who fire their employees and replace them with robots.

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 No.19252

>>19220
Look here:
>>19239

>>19245
Just re-read the entire thread, everything has already been answered.

>>19247
The major difference lies in civil cultural liberties and the authority structure. I don't think you understand what either Marxist communism or anarchism are well enough to know the difference between those 2.

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 No.19254

>>19247
Because the world has figured out that communism doesn't work, so in order to ever be taken seriously modern Western communists have created the oxymoronic term "anarcho-communism" to describe their ideal utopia where the state doesn't exist except where it does.

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 No.19255

>>19231
There is no inherent coercion necessary for capitalism to exist. Capitalism is nothing but two people with goods or services the other wants and the freedom to exchange them at a price each feels is acceptable. That seems pretty in line with the proclaimed ideals of anarchism to me, unlike an economic system which requires a central authority using the threat of violence to force or forbid exchanges of goods and services in order to create a centrally planned economy.

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 No.19256

>>19255
>>19254
Holy fuarrrk you are so clueless it hurts.

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 No.19257

>>19256
Very informative response, must have seemed really worth posting at the time.

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 No.19258

>>19257
There's not much I can do, it would take weeks to teach you the basics. I mean seriously, reducing capitalism to trade? Communism having a central authority? Don't they teach history in school?

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 No.19259

>>19258
>reducing capitalism to trade
Because that's what it is. That you conflate the freedom to do with your own goods and services as you wish with a particular detrimental brand of capitalism corrupted by crony behavior between the state and corporate entities is your own prerogative, but it doesn't make it so.

And the only place communism exists without a state is on paper and in the heads of idealists.

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 No.19260

>>19259
And the only place where your brand of capitalism exists is also only on paper and the heads of idealists.

As long as there is greed capitalism will never function.

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 No.19261

>>19260
Same person here, I am just adding up:
And neither will communism or anarchism.

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 No.19262

>>19260
The difference is, I can describe capitalism which can take place outside of the existence of a central authority. I've yet to hear a way to institute a socialist economic system that doesn't happen at the end of a gun and doesn't rely on the rich just going along with it. How do you get people with more resources to contribute to the system instead of just leaving it?

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 No.19263

>>19259
Capitalism is a lot more than just trade. Remember, capitalism followed feudalism, before that we don't speak of capitalism, even though people traded since ancient times. Some defining characteristics of capitalism are private property, banking and wage labour. I'm sure you can easily think of others, too.

Communism never existed and it's debatable if ever will, but it's very stupid to confuse it with states governed by communist parties. Nobody every claimed to achieve communism, even their internal propaganda was about building it.

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 No.19264

>>19262
How could the rich own those resources without a state (or "private military" quasi-state) backing his claims of ownership with a threat of violence?

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 No.19265

>>19264
The same way you own your computer, by exchanging it for goods you received in exchange for labor you created. Are you suggesting that defending property one worked for is as immoral as taking property one didn't?

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 No.19266

>>19263
That the word didn't exist does not alter my point, that what we describe as "capitalism" is not something that exists by force, but rather is what happens when markets are left alone. I'm not interested in getting sidetracked into a semantic argument.

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 No.19268

>>19266
I said nothing about the words existence or markets being left alone. Capitalism is not just trade.

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 No.19269

>>19268
I misread a bit, regardless, everything you described is just an abstraction of free trade.

Banking is trade. Wage labor is trade. Private property is a necessity for trade to exist.

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 No.19270

>>19269
You can have trade without any of these existing, but that wouldn't be capitalism.
> Private property is a necessity for trade to exist.
No, it's not. I think the difference between private and personal property was explained before in this thread, try reading it.

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 No.19273

>>19270
>You can have trade without any of these existing, but that wouldn't be capitalism.
It also wouldn't be free trade, which is what I'm talking about.

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 No.19274

>>19273
Me again, in case this isn't clear, if you support placing restrictions on one's ability to exchange labor for monetary compensation, you are advocating for a restriction on trade. If you support placing restrictions on people lending each other money in exchange for agreed upon accrued interest, you are advocating for a restriction on trade.

Banking and wage labor are fundamentally just trade, so to say capitalism is more than trade then listing a bunch of ways trade happens just seems silly, unless you believe trade is different when it happens between groups of people instead of individuals.

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 No.19275

>>19245
>What's then the difference between state communism and anarchy? There is no difference by your definition, because it can't be a "state" without private ownership.

communism is stateless. You're thinking of socialism.

There's not really a big difference between an ideal communist society and an ideal anarchist society, but anarchists suppose that it's possible to skip the socialism part and make a non-heirarchal government and economy. The *outcomes* of that method are slightly different from the supposed outcomes of the capitalism->socialism->communism process.

>That's just rhetoric. It doesn't mean anything practical.

>Minority opinion isn't a factor in anarchy, because why would there be differing opinions in a perfect system!

a key component of anarchism is that it's voluntary. If you don't like it, you can just stop participating and nobody would stop you. Obviously there are exceptions, but that's the gist of it.

>Government is heirarchy. When everybody is on the same level, nobody has to follow orders, and thus there is no governing.


This is not true. Decisions can be made via direct vote and enforced by one's peers.

But an ideal anarchist system doesn't really have a central government, except for things like military matters.

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 No.19287

>>19275
>Obviously there are exceptions
Prick, if there are exceptions, then it is not a fuarrrking component.

Every single form of society affords you SOME degree of leeway.

"It's voluntary, except when it isn't." fuarrrking beautiful. What a brilliant system. Why isn't everybody a goddamn anarchist with this rock solid foundation of logic?

>This is not true. Decisions can be made via direct vote and enforced by one's peers.

Then the heirarchy has two levels, the majority on top and the minority on the bottom.

But don't worry, if you're in the minority, you don't have to listen to the majority! Except for when you do. And when you have to listen to them is decided not by some kind of constitution interpreted judiciously by trained people, but by "direct vote".

I fuarrrking hate you people. The more I talk to you anarchists, the more I realize how terrible you really are.

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 No.19288

>>19252
>Just re-read the entire thread, everything has already been answered.
None of the answers are substantial.

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 No.19291

>>19287
If your vote ends up in the minority...
You can always leave if you don't like something.

Mobility and flexibility are key for quality life. :)

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 No.19293

>>19287
Plus even if your vote ends up in the minority, nothing says that your vote will be forgotten and that you won't have some kind of influence on further decision making. Maybe you can suggest your alteration in some kind of commune wide brainstorming session. There are still people in the commune that care for you :)

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 No.19294

>>19291
>>19293
Or I could just gather up a group of like minded malcontents and stage a coup.

And since my enemies are a bunch of mewling pacifist pushovers, it would be pretty easy to kill them and place my clique in charge.

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 No.19295

>>19294
Then I could enslave the rest of the commune at gunpoint, seize the means of production, make myself king, and build up my military resources with the aim of expanding my conquests.

It's almost like this sort of thing has happened before.

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 No.19296

>>19294
You can do that in every system. The question is will you succeed and which system is better.

If you think that the system that survives is better, then you are just putting the needs of the system ahead of the needs of its individuals and are part of the problem.

>>19295
That way you are assuming that humanities default way of operating is anarchism, which it is not.
A better way to say is that crony capitalism, kingdoms and dictatorships were so far humanities default way of operation.



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